Full day without WiFi l/access to work or a talk I was actually looking forward to. Out since about 4 AM except for about 20 minutes this morning. At least three blocks in the area were out. (Interestingly, only those with the newest, routerless tech) But ya know what? I still had every other amenity and driveable roads, unlike millions of US citizens in Puerto Rico, where people have never recovered from Hurricane Maria, that killed 3,000. (Thatās more than perished at the World Trade Center on 9/11, and almost all preventable if the US exploited even a bit less and invested in infrastructure for the local citizens as it does for an economic system that rewards only a select few.) Americans are again being forced to live without electricity or safe water following the recent hurricane Fiona.
So why werenāt all patriots up in arms about the mistreatment and lack of support for other US citizens? Why must we send aid to Kansas, Mississippi or California for their natural (also measurably preventable) recurring disasters? And why are ādisaster/vultureā capitalists and neoliberal governments openly allowing these, and other areas of the USA to be destroyed while locals are impoverished, removed and replaced with wealthier gentrifiers/neocolonialists?
This is happening across the US as prices for necessities soar, wages stagnate, and greedy corporations enjoy increasingly higher profits. Yet the death and related ānewsā about a colonizing monarch of a country the US fought to get away from was the only news that media and many others cared about or reported. Thatās some serious cognitive dissonance and denial of your actual relationship to Power, folks. And some serious manipulations by corporate media, mimicking the fall of the Roman Empire. (Look it up/read a book without pictures. Hereās a simple intro:
āThe best known is āpanem et circensesā which translates to ābread and circus gamesā. The brutal and often very bloody fights in the arenas were basically free and so was the daily bread allotment. Since the Coliseum in Rome (known also as āAmphitheatrum Novumā or āAmphitheatrum Flaviumā) had a limited number of seats the admission tickets were drawn by lot. A citizen of Rome could hope, at least once a year to win a ticket.
Another example is the Circus Maximus where chariot-races were held. These events were also free of charge to the citizens since all costs were carried by the state.ā Quara
Meanwhile, our distractions arenāt even free! You pay for your own distractions and ignore the downward spiral, thinking that buying more products to arm yourselves and fortress your mortgaged houses against your neighbors is the answer. š¤¦š½āāļø š¤·š½āāļøš¤¦š½āāļø Anyhowā¦thus endith the lesson. Donāt mind meā¦
Below are a coupla organizations that are helping. Do what itās government hasnāt and help your neighbors out of a jam. Thanks.
Thinking about what āWe are all relatedā means at a level Iāve not been. Itās disturbing. As it must be.
Certainly anyone of conscience has considered what that, or The Golden Rule, or Beatitudes mean, what theyāre trying to lead us towards. Like Wittgensteinās fly in the bottle, weāre all trying to find our way out of a trap we willingly entered. Enticed perhaps by something sweet to us: fame, escape, wealth, esteem, love⦠or simply to survive.
Itās nearly impossible in the realities of the world we live in, to see those things as illusions. They are the driving forces that allow us to tolerate an inhumane society and our human limitations. They motivate us and give us hope, whether itās of earthly or spiritual rewards. And we crave that. We pray, muddle, and force our way through, but we donāt generally experience it as that because for the most part, weāre given no alternatives, birth to death. Even those of us aware of other possibilities still find ourselves trapped in a world almost completely colonized. And no, I donāt mean only events since 1492. That mindset began long before and has always led to alienation, wars, and despair.
Donāt misunderstand me: there are belief systems and psychologies that name these things and can help one modify behaviors and to a limited extent, even outcomes. But weāre like addicts, whereby even truths are worked into our inner beliefs and ultimately, denial.
So is there a way out of the bottle before death? I honestly donāt know. My own inner drives impel me towards a form of hope, and Iāll continue to meditate and repeat my mantra, and perform the rituals of my motherās people in between worry, confusion, fear, and rage. Iāll continue because I live, and without meaning, as Frankl understood, we are rudderless yet compulsive souls, lost to our fears. And we must consciously choose what our lives are to mean or lose the heart and soul of our humanity.
The older I get, the deeper is my respect, appreciation, admiration, and genuine awe for my Ancestors. Not only did they survive every conceivable and imagined horror, they thought about what their struggles meant and how best to bear suffering yet remain intact. They left hints, stories, and sometimes clear instructions, but most impressively, they showed through their own lives. They all retained humor, kindness, and goodness, harsh as their versions might sometimes have seemed to me as a child.
Outside of and beyond their circumstances, they were fully human, perhaps the highest compliment I have. They kept kinship beyond blood. I so aspire.
Ok, so some of you know itās been a very, very rough year for me, and that I needed to get away from my house filled with the things and life of my marriage. It was unthinkable to leave and unbearable to stay, so after some coaxing and losing eighty pounds because I wasnāt eating, I went South at my sonās loving behest. And itās been hard, but incredibly healing to be with his family and to see my granddaughter as she becomes a young lady. It was only slightly less wrenching to be without my love in a place he never knew, but it gave me a sliver enough of space to continue being alive.
You may also know that while the South has many things to recommend it, certain baked goods arenāt among them. So a coupla weeks ago I expressed my dismay and sorrow in being unable to find a tender slice of layer cake that wouldnāt send me into a diabetic coma. Iām not diabetic and hope to remain that way, but Southern desserts seem to equate love with sugar intensity. I knew this before coming, having spent every year of my childhood in North Carolina, and 17 years in Virginia, but I thought that by now all the tri-state retirees might have had some influence in just that one area. Sigh.
I also despaired the lack of duck, and finally resorted to procuring and roasting one whole and now subscribing to a farm share. (I still donāt understand how various Asian restaurants can exist without duck on the menu. Iām looking at you, Thai restauranteurs!)
However, the cake remained a fantasy and I finally broke down, found my cake pans, put flour on my shopping list, and girded my loins in preparation for baking. Iām in the real South folks, and I am not a hot weather person, so I hope you appreciate the severity of the situation! I was also prepared to order from the yummy Chocolate Room, even though chocolate is not my cake of first choice, but Albermarle Bakery in Charlottesville has demurred in sending a Princess Cake āCare packageā. (Look it up, youngsters) Desperate times, my dudes.
And then on Tuesday night at about 8, I was locking up the front and noticed a package outside. Brought the Goodbelly box in, noting that it wasnāt hot and had clearly been delivered recently. I knew immediately what it had to be because about a week earlier, mānew BFF and all around good guy, Chris S., had attempted to send me a cake. However, it was smashed flat as a pancake and had been outside for goddess knows how long, because the box and cake were as hot as if theyād been in an oven. Inedible. But this cake was perfectly fine and even seemed happy to me. (Food vibes are real!) This gift was particularly thoughtful and kind because Chris and I didnāt know each other well in NY, despite his having been married to a wonderful friend of mine, and itās only recently, via FB, that Iāve gotten to know him for himself. So I was quite touched by this. Plus I got cake that has now been child tested and granddaughter approved.
So I want to say that time after time, no matter how horrific things have been- and they have been and still are- wonderful people have come through for me, in a number of ways, including the monk forever now known as āthe book packing Buddhaāwho took it upon himself to travel from Virginia to New York, packed up about 60 of 73 boxes of books in preparation for eventually putting my house on the market. I know my main buds are always here for me, but I also have new friends- a term I donāt use lightly-some as yet unmet except through social media. And those are just a few, and donāt even touch on my unbelievable family: obviously my son and his incredible wife, but also her wonderful sister, and my cousin and niece- all showed up and continue to show up.
So this is a public āThank Youzā to the folks who deserve medals and crowns for their big hearted love, including T, the friend who got me through those first few hours after discovering my husbandās body. I will forever be grateful for that. And thanks to everyone who gets that thereās not enough humility, kindness, or gratitude, ever, so we should make note of it and cherish it. And Iām good for now. I have cake and will live to complain or weep again tomorrow or whenever people get on my nerves again or I miss Ray. (Probably within the hour, so enjoy this moment š)
PS: Donāt worry- far as I know, Iām not dying. Just grateful to have incarnated into so much love and kindness in a too often very cruel world.
āYour destiny is a mystery to us. What will happen when the buffalo are all slaughtered? What will happen when the secret corners of the forest are heavy with the scent of many men and the view of the ripe hills is blotted by talking wires? The end of living and the beginning of survival.ā – Chief Seattle, 1852
š In my older years Iāve come to a deep understanding that greed is the most destructive force in the world. Doesnāt matter what form it takes- envy, the desire for power, money, influence, fame, or to control others or their bodies- in the end, itās still greed, and it kills: love, beauty, relationships, the natural world, and ultimately, humanity and human kind.
Iām obviously not the first or wisest person to say such things, but our decline on almost every level requires me and us to move away from merely noticing or despair and to vigorously act on behalf of the world and all living beings. In my tradition, that includes everything/everyone in the natural world, including rocks, trees, rivers, and bees. Even my nemesis, the mosquito.
Any culture, society, or tradition that promotes greed needs to be rethought, reorganized, or simply revoked. If we canāt understand that we are all connected and that our fates are intwined, weāre all going down with this earth ship I love so much.
When I was a kid at school, we had something called āThink and Doā books that promoted critical thinking in young children. Iām adding the element of compassion to the equation and asking that we all connect, consider, and act. Thrive, donāt just survive. There are and have been, better ways to understand and live in the world. Learn and grow. ā¤ļø
Friends, you know that I usually make a fuss over my birthday, but this has been a personally challenging time and yesterday topped it off. Weāre in a nightmare where a bunch of greedy, heartless two-leggeds want to force women to have children but wonāt regulate the formula companies or spend the money to feed the children women are forced to bear. They know that the majority of these under nourished, possibly unloved kids will be poor and more likely to be incarcerated, often for the same crimes that their jailerās own children and grandchildren commit but for which they will never be punished. And the rotten cherry on top of this putrid cake is that these immoral and cruel meat suits also adjudicated that death row prisoners could no longer use exculpatory evidence to free themselves when wrongly imprisoned. So it boils down to the willful and fully conscious control, virtual enslavement, and persecution of women, people of the global majority, and the poor.
My birthday wish is that you actively fight against this in every way that you can. Give money, take to the streets (masked, of course), write letters and put your various amazing talents to good use. Organize, Agitate, and Change the World because a better one is waiting to be born. And it must be born, āby any means necessary.ā We cannot wait!
Today marks nine months since my husband died and ends the week when things shifted for me. The last bits of magical thinking died somewhere around Wednesday, a day that has often marked changes in my life, although generally more benign, like getting a new job. It is Oyaās day- the Orisha of Change and the Guardian of the Cemetery Gate. It is she who admits the dead and has the power to deny entry. Sheās the warrior who rides before Chango in the form of the whirlwind, the harbinger of his oncoming storm.
I am not one of her children, but my appreciation of that deity goes beyond the general respect I have for ancestral beliefs. I guess you could say that I get her, and like my childhood love for Athena, she is the archetypical embodiment of qualities to which I have aspired. This week my emotions made such a radical shift that I could not help but think of her, despite the inactivity of my beliefs.
For nine months some part of me hadnāt really believed that my husband was dead. It was unacceptable and just impossible. I looked for signs and portents. I prayed that his soul might enter an otherwise healthy but prematurely dying body, like in the old movie, āHere Comes Mr. Jordanā, or the more recent āSoul.ā His death was an intolerable mistake and I expected the correction every pain-filled day.
Years ago, I had an ugly dream that Ray had won the lottery and when I came home from work, he was waiting for me in a big limo, on his way out of town. He handed me his keys and said that heād paid the rent for the year. It was November.
When I woke up, I was angry at him, with that residue from lucid dreams that sometimes floods the borders between our waking and dreaming worlds. He of course laughed, held me, and was a bit hurt that I held even the slightest doubt about his complete loyalty and devotion to me, and over the years it became a bit of a family joke, and Iād always end the laughing by saying, āUh huh- Iām keeping my eye on you, brother!ā It was particularly funny to everyone because most of our friends had never seen a man as devoted as my husband was to me. Yes, he could be incredibly stubborn, obtuse, and frustrating, as in any marriage. But he was āas constant as the Northern Starā to quote Joni Mitchell. Adultery was an intolerable sin to him and one of the few things for which he would cut off a friendship. It was not in his playbook. He understood the boundaries of mild flirtation and never went anywhere close to its edge. He didnāt hang out on his own or with āthe boys.ā Once married, he was completely faithful, so my residual anger over a few days after the dream befuddled and amused him.
I tell that story because this week I understood that he was not coming back. I know that because I know that my husband would never willingly leave me and if there was any consciousness beyond the grave, any way that he could return to me or fetch me, he would have done it. There is nothing that would stop him. He prided himself as a Marine to never leave a comrade behind, and his love for me more than doubled that emotion. He would sometimes say to me, āYou go, we goā and he meant that most sincerely. So for whatever reason(s), this week something shifted in me and I knew that he was indeed gone. It is real.
I wonāt bore you with the aftermath of such a shift, Iām still processing and so far thereās nothing beautiful or redemptive in it. But I will leave you with something by Carl Saganās widow that showed up on my Facebook feed on Thursday and felt affirming:
I have to laugh. Anxiety can turn people into hyper-alert, fearful-without-recognizing-it-fools. It will have you covered in armor, always prepared to fight: for your life; for respect; for fair pay; for your grades; against racism/misogyny/poverty/isolation/stupidity/greed; ābourgieness.ā
Fighting anxiety.
Humans are funny creatures. We make so many things a battle and wonder why we have no peace. Some things must be fought, every day, in every way. But learning when to take off the armor- to trust in yourself enough to risk relaxation or love is among the most important things a human can do.
Youāve made it this far, you know how to fight and negotiate. You know who your real friends are. And if youāve made it this far without that awareness, I reckon that your guardian spirits are strong and hope that theyāll continue to protect your dumb ass a while longer. Your weapons and tools are at hand when you need them, but right now, in this moment, you are safe. Relax and let love- for self and others-flow.
I found myself getting emotional, even weeping this morning as I was preparing for my final day of classes. Almost lost it as I listened to a song from South Pacific. Couldnāt figure it out until I realized that eight months ago today, I found my husbandās body. So much is held in the body, despite our schedules, plans, methods, and formulas for control. The body knows, remembers, and feels, and it will not be denied. I keep saying that grief is like the Mafia: just when you think youāre out, it keeps pulling you back in. Perhaps our society should consider this and not expect people to return to full functionality the first year after loss. I seldom think of past Western societies as being kinder, gentler periods, but the older traditions of mourning made more sense than what we do now. When he was about 9, my son said to me that you never stop loving anyone that you ever really loved, and he was right. And grief is a part of that love. We should respect that.
So I just watched a very corny Bollywood-Nollywood combo movie, Namaste Wahala. It was actually a romcom my Raymond would have liked. Sweet, corny, the idea-reality-of true love, and of course, a happy ending. š
Best part from an Anthro point of view was the final post script minute when the issue of dowry vs brideprice was broached. An enjoyable moment in an otherwise predictable film.
Yet corny as it was, in thinking back to Mira Nairās 1991 film Mississippi Masala being banned in India, I guess this film marks a moment. Of course the dollar power of two of the worlds largest film producing countries is the real base for this cultural bridge, but it is nevertheless, a major shift.
for him to come back to bed most mornings, coffees in hand, that special smile that came after his first few sips, ready now to tackle the day, talk schedules or errands.
So many adjustments to each other over the years, such different people,
Bound deeply by passion and a never broken sense of belonging to one another- as family, through lifetimes and difficulties, passion and pain.
We were Earth and Sky to each other- hurting and wanting, fiercely protective and connected in ways that made no sense to me at times.
My easy-to-leave-men-self perpetually stunned by my unflagging devotion, and he, always and proudly, āas constant as the Northern Star. ā
I miss the giggle I could invoke in him,
his warmth, his sweetness, the stubborn side that few could see.
I miss his eyes of love, his happiness to be my audience, the touch that never ceased to arouse my fire. His joy in being my man.
There was never a time that I didnāt love him, no matter what my feelings were at any given moment. He was my joy, my sorrow, āfrustration on two legs walking.ā
My sous chef and line cook, I even taught him to bake brownies, although he remained intimidated by baking. He lived to watch me make pies and loved the eating of them more. He learned to love gardening and walks, classical music, Thai coffee, volunteering, and the people that I brought into his life. My friends became the sisters he always wanted, and he loved making coffee or piƱa coladas for them, loved hearing us talk and laugh.
He loved being in community with people. He was a good neighbor and a sneaky look out, knowing everybodyās business and licenses. He was the guy you wanted when danger broke out- he knew the exits and every way to avoid any trouble. He was first to know that something was going to break out, and heād quietly say āTime to goā and lead our little troupe to safety. Only love for me got him to join me at protests and picket lines. His distrust of police was intensified over the past few years and his outrage led him to volunteer to translate and help in any way he could. It was the first time Iād seen him offer to do something as overtly political (outside of voting, which he never missed) without being asked.
His desire was to be of service and he learned the importance of asking- finding out what was needed, not just what he wanted to give. That was hard. I put tasks before him that forced him to go deep- confront his fears, hurts, insecurities and doubts. Heād worked hard to wall that up and only Love could lead his way.
I knew who he was and loved him- a scenario heād never imagined, couldnāt believe, and sometimes feared couldnāt be true. He thought he had secrets, but I knew his soul and all the ways that he was damaged. I knew him in ways that gave him strength and sometimes wings. I didnāt have to like all that he was, but I loved him beyond any person, place or thing outside of my son and his family.
And they were father and son in ways that drew me back to him when things threatened to tear us apart. He cared for my son and they bonded in ways I couldnāt, but that love reminded me that his devotion went beyond our mutual passion and other ties. And I think my love for his mother endeared me to him in unexpected ways. We met each other in places that no one else had ever reached.
So I wait: his death is unreal, impossible to āgetā, an unacceptable reality that brings out the Cosmic Karen in me, wanting to speak to God about this mismanaged mistake.
He canāt be gone. Itās unacceptable and I wonāt have it, pure and simple.
Thatās how I feel. Thatās the rage inside me.
Fuck everything I ever thought or believed in. No Ray? No fucks left to give.
I live because I donāt know how to die. I know too much about the risks of self annihilation, and hurting myself makes no good sense to me. I want him back: my Ray. I want to smack him for dying and leaving me to find his body- so cold, so clearly dead, a PTSD scene that reverberates as I hear my own screams and wailing- sounds my body had never made before.
I see it all sometimes- Now, sitting in my car, weeping and hurt and angry.
Bereft. A word I use- the only one that fits the tearing pain I feel where he was severed from me. It never wanes. Months pass, life appears to go on, but I am dead in that part of me. Not dead as in quelled, but dead like a constant, ripping, searing pain that screams inside my body, night and day, 24/7. Like having my heart and viscera ripped from my body, every waking minute of my day. Prometheus having his liver eaten by the eagle every day seems preferable or certainly comparable.
I sit here now- cold as fuck: havenāt eaten and have no appetite. I eat once every day because I promised I would. Because the body is strong despite the pain of walking and being, it continues to live. How long, I wonder? Will we be reunited then? What if heās gone- reincarnated or otherwise oblivious to my pain? āWhat ifsā and other scenarios run through my head despite my current lack of belief in anything. He seems alive to me- I hear him all day long, as I would if he was here. I talk to him, fuss at him, laugh with him, and try to do the things heād want of me. To live. I donāt know why, but I do.
And thatās part of the pain: that heās so much with me, but not here to kiss, glare or roll my eyes at. Heās not here for me to love and I am full to overflowing with love for him. It could be frustrating when he was alive, and itās unbearable now. He grounded me, allayed my fears, made the doing of things doable. He praised me in some way every day for 37 years, and I made it safe for him to be.
Two Geminis bringing our seesaws back to center.
So I wait. Until he comes home to me, Iāll wait.